A Carol of Christ's Coming

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Manx English
CARVAL MYCHIONE ÇHEET CREEST. A CAROL CONCERNING CHRIST’S COMING.
[Above reading suggested by Mr. P. W. Caine.]
Yn oyr t’er hayrn shin cooidjagh jiu The cause that has drawn us together to-day
Cha nee myr gien, craid, spoyrt ny cloie, Is not as a feast, a mock, a sport or play,
Agh dy smaghtaghey yn olk eajee But to correct the hateful evil
Ta reill dy follit ayns nyn gree That rules concealed in our hearts
Nagh mooar yn treih Is not the sadness great
Dy vel yn sleih That people will
Cha mennick craid ayns feanish Yee! So often scoff in the presence of God!
Son paart v’er jeet ayns shoh dy chraid, For some have come here to scoff,
As paart trooid cliaghtey cloie as spoyrt. And some through custom play and sport.
Fer tayrn fer elley gys yn olk. One man draws another to the evil.
Myr shoh ta earroo mooar nyn vud, Thus there is a great number amongst us
Nagh vel cur geill [Who] do not give heed
Dy lhaih ’sy cheeill. To the reading in the church
Ta’n reamys shoh currit da’n eill. This freedom is given to the flesh.
Son corrym rish yn laa mie t’ayn For like as on the present holy [lit: good] day (i.e. on another Christmas Eve.)
Paart foddyms genmys va ’syn cheeill Some I could name [who] were in the church
Va jannoo olk as pluckey folt, Were doing ill and plucking hair (rowdy horse-play).
Agh yn jouyl hene va moir yn olk But the devil himself, who was the author [lit: mother] of the evil
Cur ayns nyn gree Put [it] into their heart
Feoh y choyrt da Jee To abhor God
Ayns craid tranlaasagh shin va guee. In scorn troubling us [who] were praying.
Bwooishins ny goan shoh dy ghoaill greme I would wish these words to take hold
As lhiantyn ayns cree dagh unnane. And cleave to the heart of each one [of you].
Cha vel yn ooashley curt da’n Jouyl  The worship given to the devil
Yn shirveish lhisagh ve ec y Çhiarn. Is not the service that should be [given] to the Lord.
O lhiassee-jee O amend ye
Cre erbee  Whatever
Yn fardail t’er n’yientyn ayns nyn gree. Vanity that is conceived in your hearts.
Dy phlooghey dagh smooinaghtyn er olk To smother each evil thought
As dy chur dagh smooinaghtyn mie er-ash And to cherish [lit: revive] each good thought
As obbyr chooie yn laa t’ayn jean jiu, And to do the due service of the present day
As veih nyn obbyr dy ghoaill aash. And to take rest from our [usual] work.
Dagh aeg as shenn Each [one of us] young and old
Lesh creeaghyn glen With pure hearts
Veagh gennal jeant un cheayrt ayns blein. Would be made glad once in a year.
Son corrym rish yn moghrey shoh For like as at this morning
Rug Creest veih oghrish yn Ayr. Christ was born [coming] from the Father’s bosom
Dy chosney shin veih pooar yn noid To win us from the power of the enemy
As dy gheddyn dooin yn eiraght chair And to obtain for us the right heritage
Shin caillit va We were lost At the Great Day
Rish mooarane laa And in peril for eternity.
As ayns dangeyr er son dy braa.
Roish my ghow Creest er nyn eill Before Christ took upon him our flesh
Nagh treih va stayd ooilley sheelnaue! Was not the state of all mankind sad!
Nyn doilliu hene va deyrey ad Their deserts were condemning them
Veih veg y chairys ve oc ayns niau. From having any rights in heaven.
Agh yn Trinaid Ren ad y reil [sic. ? reait] But the Trinity settled
Cre’n aght dy chosney daue ny raad. What way to gain them the road.
Yn raad dys niau rooin ve dooint The road to heaven was closed to us
Agh Creest ghow er dy osley eh. But Christ undertook to open it.
She corrym gys yn laa t’ayn jiu It was like to the present day
Rug eshyn jeh’n Voidyn Voirrey, [That] He was born of the Virgin Mary.
Yn aght ghien Creest The way Christ was formed
T’er-skyn nyn esh [sic: eysht?] Is above our comprehension [lit: enquiring]
Moidyn va torragh as gientyn neesht. A virgin was with child and also conceived.
Nagh mooar yn ghraih hug eh da’n theihll! Was not the love great which he gave to the world!
Nagh mooar yn çhymmey echey jeean! Was not his pity intense [lit: zealous] !
Fer va rieau ny Yee ayns niau One who was before-time God in heaven
Er jeet fud peccee nagh vel feeau Come down amongst sinners who were not worthy
Jeh’n bannaght sloo yn Ver-croo Of the least blessing Of our Creator
Lurg daue e leighyn mie y choyrt mow. After they had destroyed his good laws.
Agh Jee ghow chymmey jeh sheelnaue But God took pity on mankind
As smooinnee er e ghialdyn hene  And thought on his own promises
Yn conaant jeant rish nyn ard ayr The covenant made with our forefather
Shen va eddyr Jee as Abraham, That was between God and Abraham,
Da hene as da e rass To himself and to his seed.
Bishagh as gaase— [To] increase and grow—
Myrgeddin saase dy haghney baase. A means also to shun death.
Son yn aght myr liorish dooinney va  For the same way as [by] man was
Yn peccah jeant cur dooinney mow, The sin done [that] destroyed mankind
She myr shen liorish dooinney reesht So it was that by man again
Va lhiassaghey jeant da nyn Fer-croo Atonement was made to our Creator
She Prince yn Çhee It was the Prince of Peace
Va’n dooinney cree [That] was the pitiful man [lit: man of heart]
Gow er shin coardail rish Jee. [Who] undertook to reconcile us to God.
Cordail rish Jee ayns yn Chonaant. Accord[ing] with God in the Covenant
Nyn slane treishteil y choyrt ayn hene Your whole trust put in him
As booise creeoil y choyrt da Creest And hearty thanks give to Christ
Ta lesh e uill er chosney shin That with His blood has won us
Veih pooar y vaase From the power of death
Pian as angaaish Pain and agony
Ayns oghrish Abraham dy ghoaill rum [sic. ? rish] To admit us into Abraham’s bosom.
Ed; Likely
[ruin] a variant spelling of
[rooin] ‘to us’.
Dy smooinaghtyn er ny hurr eh To think on what he suffered
Dy chosney ny anmeenyn ain! To win our souls!
By vie yinnagh shin jeeaghyn daue Well should we look upon them
Chammoo yinnagh shin ad son raane Nor should we take them for a security
V’ec nyn giarail Be it our care
Sthill dy scapail.  Still to escape.
Yn annym boght yiow lheid yn aill. (MS. Yn annym boght yought leid yn nayle). The poor soul took such a price [i.e. cost].
Cha beagh nyn gree cha mennick soit Our hearts would not be so often set 
Er moyrn, as laadit lesh carail. On pride, and laden with care.
Chammoo translaase cha goghe raad Neither would oppression prevail
Ny deiney cha voghe foayr ’sy quaiyl. Nor would men get favour in court
Veagh ooilley strieu All the striving would be
Quoi veagh feeau Who would be worthy
Dy gheddyn foayr ayns eiraght niau. To get favour in the heavenly heritage.
Yn boght ayns cree as ymmyrchee The poor in heart and the needy
Veagh coontit yn sleih bare nyn vud, Would be counted the best people amongst us.
As saynt yn theihll yinnagh failleil, And the desire of the world fail
Chammah’s veagh wheesh dy strieu nyn vud. Neither would so much strife be among us
Veagh creeaghyn slieh The hearts of the people would be
Kinjagh cur dwoaie Always hating
Da dagh [ms. Dy] oik as dellal creoi. Each evil and hard dealing.
She graih as shee as giastyllys It is love and peace and charity
Veagh reill ayns cree dagh peccagh bio [That] would rule in the heart of every living person
As ooilley veagh sheer ghionney stiagh And all would be verily pressing in
Dy gheddyn eiraght ayns’yn seihll noa To obtain a heritage in the new world
Raad nagh bee ny smoo Where there will be no more
Dy strieu ny troo Of strife nor envy
Ny crosh erbee dy chur shin mow. Nor any cross to vex [lit: destroy] us.
Chyndaa-jee shiuish dy çhionn  Turn ye speedily [ye]
Ta cur rish peccah ny aggair That commit sin and injustice
As yiow-jee ayrn jeh’n gloyr shen And partake of that glory
Ta kiarit diu liorish yn Ayr That is prepared for you by the Father
Leih dooin, O Yee Forgive us, O God
Dagh olk eajee! Each odious evil!
Ta rieau er ghientyn ayns nyn gree. That was ever conceived in our hearts.
[1] Likely [ruin] a variant spelling of [rooin] ‘to us’.